A NEW REVIEW OF AN OLD CLASSIC: 8 1/2

by Tara Stone on May 19, 2012

Writer/director Federico Fellini

I fear I am about to undermine my status as a lover of film because I have to admit that  did not blow my mind. It irritated me. What the world of film scholarship calls artistic brilliance, I call self-indulgence. It’s beautifully shot, yes. Well acted, yes. Clever, definitely. But is it truly great art? Does it accomplish what great art ought to?

Defining art and its purpose is an argument much too large to address thoroughly here, but I’ll outline a couple essential points that I think pertinent to a discussion of 8½.

The Auteur
I don’t have anything against auteur theory – the idea that the director is the author of a film, that his personality shines through the film, and all that jazz. I think that’s absolutely true – just as we were made in the image and likeness of the Divine Artist, so our human art reflects something of the human artist. But this reflection of the artist is an accident of art (not an oops kind of accident, but a philosophical accident, as in substance and accidents). It is not – or at least it shouldn’t be – the end of art.

But we’ve slowly come to believe that art is merely a self-expression of the artist. Marc Barnes says it better than I can: “Similarly, we’ve made beauty no more than the expression of self — art as a mode of spewing the inner politics of the artist onto a canvas, music score, or theatre stage. But, again, the problem with this modern approach to Beauty is not that it is too loose and free — no, it is too claustrophobic. For if Beauty is defined by the self, it ends with the self. Beauty is limited, under the guise of being freed.”

, like so much art of the last century, has lost sight of the infinite. It is Fellini’s movie about Fellini. Instead of directing our gaze to something beyond, it directs our gaze to the auteur. It has mixed up the accidents and the end of art.

Communicating a Transcendent Message in Meaningful Terms
This, I discovered in a previous post reflecting on JPII’s Letter to Artists, is the aim and purpose of art. All three parts – communicating, the message, and the terms – are essential to accomplishing art’s end. doesn’t do any of those things, though. It doesn’t offer a transcendent message – it’s a message, literally, about Fellini’s own creative constipation. It’s purposely disjointed and episodic – it doesn’t care about communicating in meaningful terms, in terms that the audience will understand. It doesn’t inspire contemplation – it causes confusion.

Or at least it wants to. Perhaps it’s my own pride, but I guess what irritates me about is that it’s supposed to blow my mind. It’s supposed to leave the audience scratching their heads. That just seems insulting to me.

I know that a lot of filmmakers consider a gift – it has inspired them and influenced their own films in countless ways. And I can appreciate that. I appreciate the place and importance holds in film history, and I don’t mean to discount that in any way.

I suppose the greater concern I have is that is an example of what drives me crazy about our culture’s notion of art – that it’s too good for the common man, that it belongs only to the intellectual elite. It’s exclusive. It’s prestigious. I started this post by saying that my opinion of will undermine my status as a lover of movies, and that is exactly the point – in order to be considered someone who is serious about film, I am expected to worship these works that, apparently, can only be appreciated by people who are serious about film. So be it.

My overall rating: well crafted but overrated.

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The Church Needs Art

by Tara Stone on May 17, 2012

In order to communicate the message entrusted to her by Christ, the Church needs art. Art must make perceptible, and as far as possible attractive, the world of the spirit, of the invisible, of God. It must therefore translate into meaningful terms that which is in itself ineffable. Art has a unique capacity to take one or other facet of the message and translate it into colours, shapes and sounds which nourish the intuition of those who look or listen. It does so without emptying the message itself of its transcendent value and its aura of mystery.

The Church has need especially of those who can do this on the literary and figurative level, using the endless possibilities of images and their symbolic force. Christ himself made extensive use of images in his preaching, fully in keeping with his willingness to become, in the Incarnation, the icon of the unseen God.

The Church also needs musicians. How many sacred works have been composed through the centuries by people deeply imbued with the sense of the mystery! The faith of countless believers has been nourished by melodies flowing from the hearts of other believers, either introduced into the liturgy or used as an aid to dignified worship. In song, faith is experienced as vibrant joy, love, and confident expectation of the saving intervention of God.

The Church needs architects, because she needs spaces to bring the Christian people together and celebrate the mysteries of salvation. After the terrible destruction of the last World War and the growth of great cities, a new generation of architects showed themselves adept at responding to the exigencies of Christian worship, confirming that the religious theme can still inspire architectural design in our own day. Not infrequently these architects have constructed churches which are both places of prayer and true works of art. (Letter to Artists, paragraph 12)

To communicate a transcendent message in meaningful terms: this is the aim and purpose of art.

To communicate – this requires both the artist and the audience. The artist who says something to no one is not communicating. He’s just making noise. An artist, therefore, should craft his art with his audience in mind.

A transcendent message – this is what makes art so cool. It captures something of the mystery of transcendent realities. Art, then, is not mindless. It does not appeal to our basest passions. It directs our eyes, our hearts, our minds to the lofty heights of heaven. But that doesn’t mean slapping us in the face with the message either. Art doesn’t reduce the mystery to cliche, cheese, or corn.

In meaningful terms – the audience shouldn’t be scratching their heads. Mystery does not mean ambiguity. The message, though mysterious, has meaning and truth. A work that inspires contemplation is not the same thing as a work that causes confusion.

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What Ever Happened to the Screwball Comedy?

May 16, 2012

It’s a lost genre. Most people, I would venture to guess, have never even seen a genuine screwball comedy. And that, my friends, is tragic. According to the Wikipedia article, screwball comedy really only existed as a genre for a decade or so from the early 1930s to the early 1940s. Elements of it have [...]

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The Opposite of Despair is… Beauty?

May 15, 2012

The Second Vatican Council laid the foundation for a renewed relationship between the Church and culture, with immediate implications for the world of art. This is a relationship offered in friendship, openness and dialogue. In the Pastoral Constitution Gaudium et Spes, the Fathers of the Council stressed “the great importance” of literature and the arts [...]

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Femininity in Film: Mother’s Day Edition

May 11, 2012

Since Mother’s Day is on Sunday, it seemed only natural to dedicate this week’s Femininity in Film post to great mothers in cinema. Now, when I say great mothers, I actually mean characters who show us what a good mother ought to be – I do not mean those twisted, crazy, psycho mothers that are [...]

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Towards a Renewed Dialogue

May 10, 2012

It is true nevertheless that, in the modern era, alongside this Christian humanism which has continued to produce important works of culture and art, another kind of humanism, marked by the absence of God and often by opposition to God, has gradually asserted itself. Such an atmosphere has sometimes led to a separation of the [...]

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Review: THE AVENGERS

May 8, 2012

It almost seems silly to review a movie that smashed box office records last weekend and is still sitting at a 93% over at Rotten Tomatoes. Those two facts alone would be enough to induce a lot of people to see The Avengers if they were hesitant before. But just in case you need Tara Stone’s [...]

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It’s a Wonderful Distributist Life: The Genius of the Popes in a ‘40s Flick

May 7, 2012

This guest post is written by Matt Salisbury. Over at his brand new blog, www.SolidarityWithSalisbury.com, Matt and his cadre of Catholics write about the intersection of entrepreneurial business and Papal Economics. I’m a sucker for Christmas movies. I’ve watched all the big ones – everything from A Christmas Story to The Muppets Christmas Carol to Elf. But there’s [...]

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A NEW REVIEW OF AN OLD CLASSIC: All Quiet on the Western Front

May 2, 2012

This anti-war flick from 1930 was the third movie to win the Best Picture Oscar. It stars Lew Ayres as a young German who, along with all the young men in his class, joins the army to fight for the Fatherland in World War I. At first optimistic, the young men soon face the horrific [...]

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Feminine Virtue in the Movies

May 1, 2012

When Brave hits theaters this summer, it will mark the release of Pixar’s first feature following a female protagonist. Considering that Pixar’s first feature came out 17 years ago, it’s a bit of a shocking landmark. Sure, there have been plenty of great and memorable female characters along the way – Dory, Elastigirl, EVE, and Jessie, [...]

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